For All Have Abused
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I’ve developed a spiritual hearing impairment, I hate to admit. Having been raised in a believing home and after many years in the faith, my inner sensors no longer react to Christian jargon as they once did. Every now and then I need a fresh word to jolt me into new appreciation for an old truth.
For example, take the word sin. Sin no longer stings, no longer horrifies, no longer makes me gasp, because well, it’s just sin. Our culture throws the word around in all kinds of innocuous ways: fudge is sinfully delicious; it’s a sin that Mary still looks so stunning at age 50; or “Curt and Debra are living in sin (wink, wink).”
No wonder sharing the Gospel is such a challenge. Few understand the true meaning of sin anymore. I suggest defining sin with a more culturally potent word—abuse. Check your reaction here:
For all have abused and come short of the glory of God…Rom 3:23
My first response is, “Who me? An abuser? Never.” Abusers are the lowest of the low in society. In fact, the way psychologists talk, abusers are considered beyond redemption. Mention that I am a sinner and oh well, ho hum. Accuse me of abuse—and I react.
A few months ago a friend invited me to a beginning movement class. Thinking it preparatory to ballet, I joined only to be confronted with heavy New Age teaching. In many ways I felt as if my teacher spoke another language. As opportunities arose, I tried to accurately communicate my faith using terms my classmates would understand. But it was quite a challenge to connect to words like “fluid,” “water,” and “floating” in a spiritual sense.
So this experience made me think about using emotionally relevant language when sharing my faith with non-believers. Words like “sin,” “God’s love,” and “born again” need definitions that communicate the original meaning with congruent, emotional potency.
I so easily stagnate when my ears no longer thrill to the old, familiar sounds. Language does play a role in keeping me spiritually alert. God’s Word is far too precious to take for granted.
If we confess our abuse, he is faithful and just and will forgive us our abuse and purify us from all unrighteousness. If we claim we have not abused, we make him out to be a liar and his word has no place in our lives. I John 1:9-10


